• The Heaven and Earth Grocery Store by James McBride **** (of 4)

    The Heaven & Earth Grocery Store is a one-room general store owned by Moshe, but run, at a loss, by his warm-hearted, open-minded, club-footed (polio), empathetic, and tough-as-nails wife, Chona. The store on Chicken Hill may be run by a Jewish family, but it is frequented by Pottstown, Pennsylvania’s Blacks, who along with other immigrants are all but banned from downtown by the Christian elite. It is the 1920s and 1930s and according to Chona, who writes letters to the Pottstown newspaper, it is the town doctor under robes leading the annual KKK parade.

    You would be mistaken, however, if you went into this book expecting a grim tale of racial and ethnic belligerence. Instead, McBride introduces us to some of the most respectable, joyful, conniving, conscientious, and well-meaning Blacks and Jews you will ever have the pleasure of observing. Throughout–as the the two communities work together to rescue a 12-year-old Black child who has been “taken” to a criminally negligent insane asylum typical of the era — we readers have the unique pleasure of being in the room where vernacular conversations ricochet off the walls. Jews answer questions with more questions and African Americans tell stories that build upon other stories and then lead to new stories as they navigate within the confines of racial America. James McBride is one of the few, perhaps, the only, writer capable of telling such a tale with this much grace, compassion, and drive.

  • Properties of Thirst by Marianne Wiggins *** (of 4)

    An ambitious book that centers the Owen’s Valley in California, the valley’s desertification following rerouting all of the valley’s water to Los Angeles, and the placement of the Japanese internment camp, Manzanar, in the midst of the dusty, isolated desert. A lone holdout rancher, Rocky Rhodes, refuses to cooperate with the water boys from LA. He is joined by his twin sister, Casswell, his wife (who is already dead by the time the book opens), and his two children: Sunny and Stryker. (Get it: Rocky Roads, Sunny Roads?). The Rhodes’s come from old waspy money back east.

    Schiff, a nebish of a Jew, with a big conscience, from Chicago is charged with building a camp — really a ghetto — for 10,000 American citizens forced to abandon their jobs and homes with nothing more than what they are wearing and could carry in their hands. Sunny and Schiff have eyes for one another, Sunny is an indomitable chef in the middle of nowhere, Nature (with a capital N) in the desert and in the nearby Sierras is a character in its own right, and Japanese prisoners of war stagger through the indignities of living behind barbed wire.

    Wiggins is a master story teller and a wizard with words, but may have taken on too many themes to do sufficient justice to all of them in one book.

  • People Love Dead Jews by Dara Horn **** (of 4)

    In a series of essays, no not essays, but rather really well-done rants, Dara Horn made me pause and reconsider a lot of what I have accepted about Jews that have died. She opens with Anne Frank, probably the most famous dead Jew, and Frank’s long lasting message. Something to the effect of, “In spite of everything, I still believe people are really good at heart.” Seriously?

    Is Anne Frank revered because she offers absolution to non-Jews who participated in or stood-by as the the steamroller of the Holocaust desecrated millions? Would Anne Frank have become an icon if she instead of dying, she had survived the war, published her diary, but gone on to be an aging, embittered housewife living on Long Island. People love dead Jews.

    Or consider the book’s longest chapter about a righteous gentile doing his best to save Europe’s most famous artists from Nazi decimation. He was supported by others hoping to save the best of western civilization. At first, laudable, but Dara Horn asks, what about the less famous, the less artistic, the apparently less intellectual, and more religiously Jewish. Were their lives worth less?

    Horn’s willingness to dig deeply into Shakespeare’s depiction of Shylock in Shakespeare’s Merchant of Venice is a masterpiece of literary and historical analysis. Defenders of one of Shakespeare’s most oft-produced plays is that his portrayal of Shylock is not anti-Semitic because of a single speech.

    But as Horn unpacks the rest of the play and its historical antecedents she makes a compelling case that Shakespeare was trumpeting the anti-Semitism of his day. During the middle centuries surrounding its writing Jews had been expelled from England, derided in virulent anti-Semitic sentiment across England and Europe, confined to Venetian ghettoes and the enforced business of usury. Shakespeare knew all that. Today’s critics are whitewashing a play whose very caricature of a blood thirsty money-lender (“I demand my pound of flesh,” cries Shylock) is a continuation of centuries old tropes about the conjured belief that Jews killed Christian babies to extract blood for Jewish bread. Excusing Shakespeare, says Horn, is to overlook the basis upon which Jews have been slaughtered for centuries.

  • The Cooking Gene by Michael Twitty ** (of 4)

    It is a great idea for research that is long overdue.  Michael Twitty explores the role of enslaved Africans in shaping American foodways.  Think about it.  Africans captured in Africa and transported for sale to American owners brought with them foods and methods of cooking they knew from home.  In America they were forced to work in the kitchens of slave owners and to keep themselves from starving to death too quickly — fieldwork for Africans was no different in duration or difficulty than it was for horses and mules — they grew small household gardens when they could.  In short, their influence on what we know of today as southern cooking was deep and wide.  Twitty is fascinating just by himself:  black, gay, Jewish, historian, and foodie.  Where the book falters, unfortunately, is the confusing intertwining of food history, Twitty’s autobiography, and his search for his genetic roots.  By themselves, each story is a fine thread.  Together, they are a hopelessly tangled series of knots and broken leads.

  • Kosher USA by Roger Horowitz *** (of 4)

    kosherHow does a food receive kosher approval?  For some items, like the prohibition of pork, the Torah is comparatively clear.  But what about a more modern food like Jell-O which contains gelatin, a substance derived from forbidden bones and hides of animals, but has been turned into a chemical that no longer has much, if any, relationship to its origin?  Some rabbis would give Jell-O a kosher stamp.  Now, what if the hide used to make the chemical called gelatin was a pig’s?  Kosher USA if nothing else is provocative and at its best points to centuries of rabbinic debate still alive as food becomes more and more processed.  Horowitz’s academic style and heavy emphasis on the political interplay of corporations and rabbis are sparsely balanced by personal anecdotes, which in many instances, are more captivating than the long passages of textbook-like replays of angry letters between generally conservative rabbis supporting modernization and orthodox rabbis insistent upon glatt kosher laws that adhere to Torah but are indifferent to animal suffering or worker rights.

  • What we Talk about when we Talk about Anne Frank *** (of 4) by Nathan Englander

    anne frankEight short stories.  All of them sad.  Englander pitches his stories to test the limits of love in binding marriages, ageless friendships, families, and neighbors.  Two matriarchs of Israel’s settler movement are asked if they can continue to stand by one another as personal tragedies and then national tragedies overtake them.  Childhood friends from yeshiva are reunited after one has become an ultra-orthodox Israeli and the other the mother of a secular son in Florida.  Now both married they sit with their husbands and prod one another: for whom would they would sacrifice themselves to save another’s life?  Holocaust survivors pass a lifetime in an Israeli shuk acting upon, but not speaking of the unspeakable.  Englander’s stories make us think about our own boundaries and sometimes about what in the world he is up to when, for example, he places a protagonist in a peep show staring first at his Rabbi and then at his mother.  The author’s directive is that relationships are untrustworthy.

  • Don’t Ever Get Old by Daniel Friedman ** (of 4)

    Buck Schatz, an 87-year-old former tough guy cop from Memphis has never dropped his crusty exterior nor belligerent attitude toward bad guys even though he’s been retired from the police force for thirty years.  Come to think of it, he hasn’t given up being nasty to nice guys, his wife, nor anyone else nor does he appear to have a soft interior.  So while he occasionally kvetches about his infirmities in Yiddish and hurls insults of his grandson, the law student, from time to time that are funny, it’s frankly hard to root for Schatz and his grandson while they hunt down a former Nazi prison guard, now suffering from dementia in an old age asylum in St. Louis, his stolen gold bricks, and a sicko murderer.  Schatz just isn’t that likable.  Moreover, if he can get away with it Buck wants to keep the gold for himself.  So where’s the Jewish morality in that?

  • The Seven Good Years by Etgar Keret **** (of 4)

    7goodyrsSomewhere near the end of Keret’s memoir covering the seven years between the birth of his son and the death of his father, Keret writes about his experience living in a narrow house in Warsaw, Poland.  The invitation to live in the house comes from a Polish architect who felt compelled to construct a house for Keret that matched the building codes of Keret’s short essays.  The house is tiny, only four feet wide, efficient, fitting between two existing buildings, and yet bursts out the top.  It is three stories in height.  And as life imitates art and vice versa Keret’s recounting of his stay in the house is at first odd and funny and finally brings you to tears when it turns out the house is constructed in the gap between the former Warsaw Ghetto and the slightly less Nazi-occupied parts of Poland.  Keret’s mother, a young girl during WWII, made nightly runs, at the risk of death if she were ever caught, to collect what food she could for her family, all of whom save Keret’s mother, died.  No other writer can wring so much emotion, plot, or character from only three pages.  In this, Keret’s first book of nonfiction, layer upon layer of the humor and tribulations of living in contemporary Israel, a country of profound joy and horror, capture a man and his country like few others.

  • Safekeeping by Jessamyn Hope ** (of 4)

    Safekeeping+CoverSafekeeping is a description of common characters residing on an Israeli kibbutz in the late 1990s.  At the center of the story is Adam, a drug addict from New York city, on the lam and carrying a 700-year-old brooch.  He stumbles into Ulya, a sexy, ambitious Russian immigrant to Israel, who feigned a Jewish identity to escape the confines of Russia only to find herself trapped in a tiny country and inside an even tinier commune.  Claudette, is a French Canadian volunteer with an unrelented case of OCD.  Ancient, dying, Ziva represents the Israeli pioneers that fought for the country’s independence and social identity.  There are Arab workers and young soldiers sent to keep peace on the West Bank.  Everyone is indeed universal: I met a variant of each one on Kibbutz Ketura when I live there.  In the end, however, despite the meticulous notes that Jessamyn Hope must have taken when she lived on her kibbutz, very few of the characters feel complex enough to fully engage our sympathy.  Not even the brooch.

  • The Property by Rutu Modan **** (of 4)

    PROPERTYModan is part of the first generation of Israeli graphic novelists.  In The Property, an elderly Israeli grandmother returns to Poland with her granddaughter to search for a building confiscated from her family at the start of World War II.  The grandmother is making her first trip back to Poland reluctantly.  The granddaughter, age early twenties, accompanies grandma to provide moral support, out of curiosity, and to learn history.  Once in Poland the granddaughter meets a handsome Polish tour guide to bygone Jewish Warsaw.  While the farce of modern day Polish infatuation with all things Jewish after three million Polish Jews were slaughtered in the Shoa is piercingly and humorously rendered in Modan’s drawings, a potential romance blossoms between the young Israeli and Pole.  While granddaughter is traveling Warsaw on the back of a tour guide’s motorcycle, the grandmother meets the man who took over her family’s apartment and numerous secrets are revealed as the two old people speak, none of which can be described without spoiling the book.